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Transported on a Bicycle, Launched from a Church: The Amazing Story of India’s First Rocket Launch

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When Prime Minister Indira Gandhi asked Rakesh Sharma (India's first astronaut) how their country looked from space, he famously replied, "Saare jahan se achcha."
It was 53 years ago, on November 21 1963, that a small rocket took off from Thumba on the outskirts of Thiruvananthapuram, announcing the birth of the modern space age in India. The sleepy palm-fringed village soon came to be known as Thumba Equatorial Rocket Launch Station (TERLS) and later became Vikram Sarabhai Space Centre (VSSC).

This is the story of the first-ever rocket launch by Indian space scientists, the first milestone in modern India's space odyssey.

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Till 1963, the obscure village of Thumba would not have merited a second look. A quintessential Kerala fishing hamlet with thatched huts, coconut groves and peaceful sea, it was an unlikely setting for a rocket launch station. However, it did have something that caught the interest of Dr Vikram Sarabhai, the father of India's space programme. A small church dedicated to St Mary Magdalene that was located on the Earth's magnetic equator. The magnetic equator is an imaginary line around the planet that connects all the points where a magnetic needle, when freely suspended, is horizontal. It is scientifically important because the magnetic equator is all where the Equatorial Electrojet exists - a stream of electrons whizzing across the sky, about 110-120 km above the Earth’s surface. Sounding rockets, or the first rockets sent out by any space programme, test and study these electrons for research in the fields of physics, astronomy, and meteorology. These rockets are the baby steps taken before the establishment of a full-fledged space programme and Dr Sarabhai felt that Thumba was the best place to launch them.  In fact, Thumba's location at 8°32'34" N and 76°51'32" E is ideal for low-altitude, upper atmosphere and ionosphere studies. So, one fine day, Dr Sarabhai and his fellow scientists (including Dr APJ Abdul Kalam) went to Thumba to talk to the then-bishop of Trivandrum who lived in the house adjacent to the church. They were interested in acquiring the church and the nearby land for their first rocket launch. Instead of giving them a definite answer, Reverend Peter Bernard Pereira asked them to attend the Sunday mass that week, where he would put the question to the parishioners. [caption id="attachment_74323" align="aligncenter" width="650"]isro-first-office The Mary Magdalene Church in Thumba[/caption]
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At the mass, the bishop explained the scientific mission and asked the permission of his congregation to hand over the church to the scientists. In his book Ignited Minds: Unleashing The Power Within India, Dr. A.P.J. Abdul Kalam has described this particular incident beautifully. Thanks to the Reverend's efforts, permission was granted, the paperwork was done and the villagers relocated to a new village with a brand new church in 100 days flat. The bishop’s home was quickly converted into an office, the church became the workshop, and cattle sheds served as storage houses and laboratories. Undeterred by the little funding and few facilities, a handful of enthusiastic young Indian scientists began assembling their first rocket. [caption id="attachment_74319" align="aligncenter" width="555"]2 Rockets being brought on bicycles to Thumba[/caption]
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Carefully selected by Dr Sarabhai, the then-chairman of the national committee on space research, these young scientists and engineers had been trained in sounding rocket assembly and launching at NASA's Wallops Island launching facility in Virginia, United States. The early recruits included former President APJ Abdul Kalam, veteran scientist R Aravamudan. In the initial stages, Thumba had no canteen or facilities of any sort, so the scientists would cycle every day to the railway station at Trivandrum for their breakfast and dinner (they would get their lunch packed). In those days, the only jeep was always busy, so the scientists had to either walk or use a cycle to move within the range. While weekdays would be very busy, the scientist would have nothing much to do during holidays or weekends. So, they would either go to the beaches at Kovalam or Shankumukham or catch an old Hollywood movie at Srikumar theatre.
Also ReadHere’s What These Really Cool ISRO Scientists Have to Say about Work, Motivation… And Space!
Back then, even rocket parts and payloads were transported by bullock carts and bicycle to the launch pad. It was in these unassuming settings that India staged its first launch—that of a Nike-Apache rocket supplied by NASA. This is how it happened. [caption id="attachment_74321" align="aligncenter" width="647"]main-qimg-39a8f320336eb019241d7a8007a65569_062216021512 The Nike-Apache rocket parts being brought to the Thumba launch pad[/caption]
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After six months of labour, on 21 November 1963, India was ready for its very first rocket launch. Many eminent names in science and technology had gathered for the occasion, including Dr Homi Bhabha (the father of Indian nuclear programme) and Dr P R Pirashoty (the founder-director of Indian Institute of Tropical Meteorology). The Governor of Kerala was also there along with the district collector and the bishop. thumba3
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When the rocket was rolled out on to the launch pad, the sultry air was thick with tension. And almost immediately the things started going awry. As the rocket was being hoisted onto the launcher, the hydraulic crane developed a leak. Somehow, it was manually shifted into position. Next, remote system of the launcher malfunctioned. Once this was fixed, things finally seemed in order. As the alarm sounded to clear the area around the launch pad, the team of scientist held their breath. [caption id="attachment_74318" align="aligncenter" width="537"]4 The Nike-Apache rocket being readied for launch[/caption]
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At 6.25 pm, the world was watching as the rocket streaked away into the gathering dusk. Minutes later, a sodium vapour cloud had emerged in the sky high above, tinted orange by the setting sun. India had successfully put its first signature on space. [caption id="attachment_74324" align="aligncenter" width="334"]1411481423-162_1-first-rocket-terls-nike-apache-launch India's first successful rocket launch at Thumba[/caption]
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An elated Dr. Sarabhai sent a telegram home saying: "Gee whiz wonderful rocket show." Dr Kalam later remembered how the very next day, Dr Sarabhai had congratulated the happy team and spoken to them about his dream of an Indian satellite launch vehicle.  And over the years, Indian Space Research Organisation (ISRO) has not only fulfilled the visionary leader's dream, but has also made India’s space programme the envy of the world with its ‘success on a shoestring’. [caption id="attachment_74332" align="aligncenter" width="664"]rohini_launch_1 Students watching a ROHINI Sounding Rocket Launch at the Thumba Rocket Station[/caption]
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Fifty three years later, Thumba is the hub of all space programmes helmed by the Indian Space Research Organisation (ISRO). The Vikram Sarabhai Space Centre at Thumba has given India launch vehicles, geo-stationary satellites (used for telecommunications, television transmission and weather forecasting) and some of the finest remote sensing satellites. As for the little church that helped India reach for the stars, it now houses a space museum replete with a fascinating array of rockets, satellites and other astronomical equipment. Here's a timeline of ISRO's genesis in the 1960s to today.
 8 Reasons Why India’s Mars Orbiter Mission Mangalyaan Is The Most Amazing Space Mission In The World

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How the Demonetisation of INR 500 and INR 1000 Will Affect You and What You Can Do About It

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The announcement of Prime Minister Narendra Modi, in a televised address to the nation, that the current notes of Rs 500 and Rs 1,000 will no longer be valid from today, instead notes of Rs 2,000 and a newly designed Rs 500 will be introduced has evoked mixed response from the Indian public. While the decisive move is expected to boost the economy and act against black money, it has also caused apprehensions about the inconvenience it may cause to the common man. [caption id="attachment_74422" align="aligncenter" width="2400"]India is doing away with old currency notes of 1000 and 500 rupees. India is doing away with old currency notes of 1000 and 500 rupees.[/caption]
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To keep the inconvenience to a bare minimum for the public, the government has allowed petrol pumps, government banks and certain retail shops to accept the existing 500 and 1000 notes for the next 72 hours i.e. on 9th, 10th and 11th. Railway ticket booking counters, ticket counters of government buses and airline ticket counters at airports will also accept old notes for the purchase of tickets in this period. Banks will remain closed to the public on 9 November, in order to cope with the sudden decision. ATMs will be shut on 9 and 10 November. Till 11 November, there will be cap of Rs 2,000 on ATM withdrawals per card per day, which will be gradually increased. The Reserve Bank of India will begin issuing new Rs 500 and Rs 2,000 currency notes from 10 November.

Also Read: Rs 500 & Rs 1000 Notes to Be Abolished – 5 Things about India’s Boldest Move to Curb Black Money


Here's how this momentous move will impact you and what you can do about it in the coming days.

[caption id="attachment_74424" align="aligncenter" width="1024"]download-1 People waiting outside an ATM in Leh[/caption]
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The Impact On Day-to-Day Life

1. Once banks reopen and begin to exchange the old currency bills for new ones, you can expect long queues in banks and a general slowdown of work 2. There'll be a limit on the withdrawal of money from banks and post offices - Rs 10,000 per day and Rs 20,000 per week for the first fortnight, i.e., until the end of business hours on November 24, 2016.  This means if you do not use an ATM or electronic transfer for transactions, you will have big problem in purchasing things from the market. 3. People living in rural areas without ATMs will find it difficult to deal with this decision - they usually keep some cash at their homes as they cannot go to banks every day. The impact could be more severe in the remote hinterland as well as for daily-wage labourers who have poor access to banking or are unaware of the procedure. 4.  Small-scale jewellers, grocery shop owners and small vendors will find it difficult to sell their products in the absence of hard cash. On the other hand, big supermarkets and showrooms that accept credit and debit cards are likely to register a spike in their sales, as people will be able to pay through their card here.
You May Like: Rs 14 Lakh Crore Cash Just Got Junked – What That Means for Black Money in the Country

What you can do

While there will be some inconvenience as the transition to the new notes happens, the great news is that there is no need to panic provided, all your money is accounted for. There is a wide window available for you to exchange your older notes at the bank. As PM Modi said, "Your money will remain yours. You need have no worry on this point." Here is a checklist of what you can do to handle the situation if you are hit by the currency cancellation. [caption id="attachment_74428" align="aligncenter" width="780"]credit-debit-card-re-2-l Go cashless[/caption]
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1. If you have already withdrawn higher value notes, you can deposit them through ATMs, cash deposit machines and cash recyclers instead of visiting banks for the same. 2. From November 10 till December 30 you can deposit the old notes at your nearest bank, Issue Offices of RBI or post office accounts without any limit. No transaction charge will be deducted by the bank in any case. You will get the full value of the money exchanged or deposited.  This exchange of money can be done if you have the following documents:
  • Requisition slip
  • Proof of Identity - Aadhaar Card, Driving License, Voter ID , Pass Port, NREGA Card, PAN Card, ID Card issued by Government Department, ID Card issued by Public Sector Unit to its Staff.
  • Old currency notes
If you are unable to deposit your Rs 1,000 and Rs 500 notes by December 30 for some reason, you could exchange the notes until March 31, 2017, by furnishing your ID proof. If you miss that date too, you can go to RBI, fill a declaration form and exchange your money. 2. You can also exchange Rs 500 and Rs 1000 notes for lower denomination at banks, head post offices and sub-post offices. However, the exchange limit has been capped at Rs 4,000, and you can exchange till November 24. However, one must produce a valid government identity card. 3. This is the best time to go cashless - there are no restrictions of any kind on non-cash payments by cheques, DDs, debit or credit cards and electronic fund transfer. 4. Valid Currency: Notes of one hundred, fifty, twenty, ten, five, two and one rupee and all coins will remain legal tender and will not be affected. From November 10 onwards, RBI will start issuing the new Rs 500 and Rs 2000 notes. 5. For tourists and international travellers: Arrangements will be made at international airports for arriving and departing passengers (including foreign tourists) who have Rs 500 or Rs 1000 notes of not more than Rs 5,000, to exchange them for new notes or other legal tender. 6. How you can help those who don't have a bank account:
  • Ask your maid, security guards, driver etc if they have a bank account. If they don't, help them arrange their KYC (Know Your Customer) documents and open a bank account in a nearby branch.
  • No frills accounts under the Jan Dhan Yojana can also avail of the exchange facility subject to the caps and other laid down limits in accord with norms and procedures.
  • Another way you can help them by getting their note exchanged. This is what RBI Guidelines say:  "A person with no personal account of her own can avail of this exchange facility via a relative/friend’s account with written permission. But while exchanging, one should provide the evidence of permission given by the account holder and own valid identity proof."
  • You can also help in small ways by getting their mobiles recharged and paying any of their urgent bills online.
  • Buying groceries is one of the most immediate worries for the common man. If you are ordering groceries online and have people around you who are unable do so and need them urgently, you can help them out by sharing or giving them a loan.
7. Do you have to visit your home branch? No, its not the only option. Here's what RBI says:
  • For exchange up to 4000 in cash, you may go to any bank branch with valid identity proof.
  • For exchange over 4000, which will be accorded through credit to Bank account only, you may go to the branch where you have an account or to any other branch of the same bank.
  • In case you want to go to a branch of any other bank where you are not maintaining an account, you will have to furnish valid identity proof and bank account details required for electronic fund transfer to your account
8. Those who are outside the country can get their exchanges done by authorising in writing another person in the country to deposit the notes into your bank account with the authority letter and identity proof such as Aadhaar card, driving license, voter ID card, passport, NREGA card, PAN card etc. More information is available at http://www.rbi.org.in and http://www.rbi.org.in or one can mail to the RBI control room at publicquery@rbi.org.in or just dial 022-22602201/22602944.

Also Read: MY VIEW: Trump or Clinton – Which President Should Indians be Rooting For In the US Elections


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Lonar Lake Is Not the Only Meteoric Crater in India. There Are More Amazing Ones Too!

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Meteoric impact craters are among the most interesting geological structures on our planet. While most of these craters have been eroded away by natural processes over the vast expanse of geological time, many of these 'astroblemes' (literally meaning star wound in Greek) still remain in the form of a circular geological scar of crushed and deformed bedrock. [caption id="attachment_75025" align="aligncenter" width="650"]lonar The Lonar Lake[/caption]
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Scientists have discovered three deep scars in the earth's crust in India that are believed to mark the remains of a meteorite crater. While the Lonar Lake is famous for being the world's largest basaltic impact crater, the other two, Ramgarh and Dhala, are relatively unknown. There is also the fascinating theory about the genesis of the Shiva crater, a geological structure that consists of the Bombay High and the Surat Depression.

Though years of erosion have made it difficult to determine the exact age of the impact and the exact size of the meteorites, these craters are enduring testaments to direct hits by otherworldly rocks.

Here is all you need to know about India's prehistoric meteoric craters.

1. Lonar Lake

[caption id="attachment_75028" align="aligncenter" width="1024"]lonar1 Lonar Lake[/caption]
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Incredibly old at 50,000 years, the Lonar crater is the youngest and best preserved impact crater formed in basalt rock and is the only of its kind on earth. The crater was formed fifty-two thousand years ago, when a blazing ball of fire (a meteor that weighed over one million ton in deadweight) crashed into the earth at an estimated speed of 90,000 km per hour. It gouged a deep depression (1.8 km wide and 150 m deep) before erupting and spewing molten rock to create a magnificent crest on the rim. Over time, the jungle took over, and a perennial stream transformed the crater into a tranquil, emerald green lake. Located in the Buldhana District of Maharashtra, the Lonar Lake is an exceptional ‘bowl of biodiversity’ and a wildlife sanctuary with a unique ecology that is vastly different from the surrounding flat landscape. A land-locked water body which is alkaline and saline at the same time, the Lonar Lake supports micro-organisms rarely found elsewhere on earth. The lake is surrounded by a lush jungle, peppered with fragments of minerals like maskelynite, and centuries-old, abandoned temples that are now inhabited only by insects and bats. Maskelynite is a kind of naturally occurring glass that is only formed by extremely high-velocity impacts. According to NASA, this material’s presence, and the crater’s situation in volcanic basalt makes Lonar a good analogue for impact craters on the surface of the Moon. Interestingly, the recent discovery of a bacteria strain (Bacillus odysseyi) from the crater site resembles the one found on Mars.
Also Read#TravelTales: Move over Grand Canyon. India Has Its Own Spectacular Canyon & You Must Explore It!

2. Ramgarh Crater

[caption id="attachment_75037" align="aligncenter" width="1200"]untitled-design-5 Ramgarh Crater[/caption]
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The monotony of the vast flatlands in south eastern Rajasthan is broken by an conspicuous elevated circular structure near the Ramgarh village in Baran district.  The crater, with a diameter of 2.7 km and an elevation of nearly 200 m elevation above surrounding terrain, can be easily spotted from a distance of 40 km. The small conical shaped peak situated at the centre of the crater is the location of the ancient, beautifully sculptured Bandewra temple. The river Parvathi, which flows through the region, forms a tiny lake with radial drainage. Compared to the Lonar crater, the structure of the Ramgarh crater has undergone much erosion - only a thin layer of ejecta (material that is forced or thrown out as a result of a meteor impact or a stellar explosion) covers the crater's rim. The occurrence of lustrous magnetic spherules with high ratios of nickel and cobalt content have been documented by scientists, giving credence to the theory that they were formed due to atmospheric outbursts during meteoric impact. However, while this unusual crater has attracted the attention of geologists since its discovery, a detailed multidisciplinary study to evaluate its origin, structure and lithology is yet to be made.

3. Dhala Crater

[caption id="attachment_75031" align="aligncenter" width="1199"]dhala11kms Dhala Crater[/caption]
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Located in the Shivpuri district of Madhya Pradesh, the Dhala crater is a heavily eroded crater that is at least 1.8 billion years old. While the centre of the crater is a mesa-like flatland, the rim is made up of impact melt rocks and granitoids. Along with diagnostic shock metamorphic features (geological changes caused due to deformation and heating during impact events), this confirms Dhala as a meteor impact structure. According to studies, the Dhala impact structure has an apparent diameter of about 11 km -this measured diameter possibly represents a minimum estimate as a large part of the area is covered by alluvium. This makes it the eroded remnant of the largest impact structure currently known from the Indian subcontinent, and in fact from the wider region between the Middle East and southeastern Asia.

4. Shiva Crater Theory

[caption id="attachment_75033" align="aligncenter" width="1601"]shivacrater A 3D reconstruction of the submerged Shiva crater[/caption] Put forward by Sankar Chatterjee, a professor at Texas Tech University, the Shiva crater hypothesis seeks to explain how dinosaurs were wiped off the planet’s face. The teardrop-shaped structure of the Shiva crater is believed to consists of the Bombay High and Surat Depression. According to the theory, a huge asteroid, nearly 40 km in diameter, crashed into the planet off the western coast of India (near Bombay High), creating a vast 500 km wide crater. Temperatures in the area rose rapidly, reaching several thousand degrees Celsius and releasing more energy than the world's entire nuclear arsenal. Soon enough, this energy started devastating the atmosphere, rupturing the thin shell of air, water, soil and surface rock (including that of the Deccan Trap) that nurtures and sustains life. The result was destruction and mass extinction of the dinosaurs. According to the scientist team behind the theory, the findings that favour this hypotheses are: the vast reserves of fossil fuels, both crude oil and natural gas; rich reserves of iridium and shocked quartz ( extremely rare in the Earth's crust but more common in meteroids) and the lava flood that formed the Deccan Trap. However, the jury is still out on this theory (the search for more definitive evidence is still going on) and the Shiva crater is yet to be recorded on the Earth Impact database. If proven correct, this would be largest crater on earth.
You May LikeFrom Royalty to Relics: The Fascinating Story of India’s Dinosaur Princess, Aaliya Sultana Babi

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Meet India’s Shaolin Warriors who are keeping India’s Ancient Link with the Shaolin Temple Alive!

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Established more than 1,500 years ago and home to some 3,000 monks, the Shaolin Monastery lies nestled in the misty, mountainous jungles of central China.  One of China's most important pilgrimage destinations, this world famous monastery is renowned for its age-old tradition of practicing both Zen Buddhism and martial arts.

The Shaolin Temple - a picturesque compound of prayer halls, tree-dabbled courtyards, and Buddhist shrines set against a lush mountainside - was founded in 495 AD by the monk Buddhabhadra, who had traveled from India to China. Centuries later, two Indians are keeping the connection of India to Shaolin alive.

[caption id="attachment_75857" align="aligncenter" width="967"]30055d81101848b6a2f4acca6cb0b7eb Shaolin Temple, China[/caption]
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Diya Chalwad, a precocious 10-year-old is the monastery’s youngest student from India and 24-year-old Harsh Verma is the first Indian to become a part of the elite Shaolin performing monks’ team. The birthplace of Kung Fu, the Shaolin Monastery is located at the foot of the Songshan Mountain (in China, Songshan is considered to be one of the country's five most sacred mountains). Founded by the Indian monk Buddhabhadra (known as Ba Tuo in China), the monastery became known for its warrior monks—a contradiction, given their commitment to nonviolence, but an advantage during wartime - in the year 621, a group of Shaolin monks came to the aid of the Tang emperor in battle. [caption id="attachment_75852" align="aligncenter" width="720"]p1-2-c-web-large Monks learning at the Shaolin Temple[/caption]
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About a hundred years later, a south Indian prince-turned-monk, Bodhi Dharma (known as Ta Mo in China) arrived at the Shaolin monastery and is believed to be the founder of Chan Buddhism (the precursor to Zen Buddhism). The word 'chan' is believed to have come from the Sanskrit word 'dhyan' or meditation. Abbot Shi Yongxin, the senior-most monk at the temple, told Hindustan Times in a rare interview,
"Shaolin has a long history. It contributed to the combination of Chinese customs, habits and traditions with ancient Indian culture and Indian beliefs. It has contributed a lot to the world."
The fact that India has been central to the Shaolin culture since its origin is one of the many reasons why Harsh Verma has made Shaolin martial arts an important part of his life. Verma initially came to Shaolin in 2015 to recuperate from a knee surgery after having heard about the alternative system of medicine practiced at the monastery. [caption id="attachment_75855" align="aligncenter" width="640"]15179177_10154904586937223_5609807045178748644_n Harsh Verma[/caption]
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Once an avid football player, he decided to stay back and train in Shaolin Kung Fu after completing his treatment.
"I had always wanted to go to a place where there's a mix of physical and mental training," Verma, 24, says on the question of why he chose Shaolin.
After months of training, that involved practicing poses perched precariously on the edge of the cliff and making high jumps well above the hand rails of the mountainside walkways, Verma was inducted into the elite Shaolin performance team that travels across China for stage shows. In these exceedingly popular shows, thirty of Shaolin's finest monks display their skills, slicing the air with their fists and feet to the signature sounds of the Wushu (another name for Shaolin Kung Fu) vocabulary. [caption id="attachment_75848" align="aligncenter" width="1200"]https-%2f%2fblueprint-api-production-s3-amazonaws-com%2fuploads%2fcard%2fimage%2f28314%2fap_125804308764 Monks of the Shaolin Temple[/caption]
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The hardworking 24-year-old dreams of taking the ancient culture of Shaolin outside the gates of the Shaolin Monastery all the way to India. He wants to set up a Shaolin institute that doesn't just provide training in Kung Fu but also teaches the principles of Shaolin that include perseverance, patience and intuition. On the other hand, for 10-year-old Diya Chalwad a course at Shaolin is all about sharpening her gymnastic skills. She was training for gymnastics in Mumbai when her parents heard about the monastery from Harsh Verma, who is a distant relative. Recognizing her natural aptitude for gymnastics, Diya's parents sent her for a six-month course in Tong Zi Gong (or basic martial maneuvers in Shaolin Kung Fu that improves one's flexibility, balance and core strength) at the Shaolin monastery. [caption id="attachment_75854" align="aligncenter" width="500"]12509888_1708154016087117_54886883144764083_n Diya Chalwad with John Abraham[/caption]
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Diya, who has acted in the roles of Naomi in Rocky Handsome and Jhumki in Kick, is a movie buff who loves Bruce Lee, Jet Li and Jackie Chan. While at the monastery, the 10-year-old has to wake up early, eat frugal meals, train for several hours, wash her own clothes over the weekend and get the occasional stick from the teacher for mistakes. Though she misses her parents and her pet dog Dodo a lot (other than her favourite foods, kulfi and paneer), Diya loves gymnastics and is happy to get the opportunity to learn Kung Fu directly from the fabled Shaolin monks themselves. Harsh Verma and Diya Chalwad are among seven international disciples at the monastery. The Shaolin monastery is managed by Ministry of Education of the Henan provincial government and offers official courses for international students (including children). However, for the advanced course that involves enrolling as a Shaolin monk, a strict selection process is conducted through which only 20 new monks are accepted every year. Interestingly, the first Indian to ever train at the legendary Shaolin Temple , Kanishka Sharma, is a certified Shaolin master who returned to India to set up his own martial arts training camp near Nainital. Granted the title of Shifu (Master), Abbot Shi Yongxin also blessed Sharma with the Buddhist name 'Shi Yan You', which means 'perfect', in recognition of his skills. [caption id="attachment_75851" align="aligncenter" width="1024"]7023904115_92c33f37bf_b India's first Shaolin master, Shifu Kanishka Sharma[/caption]
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Trained in unique martial arts like Kungfu Toa, Muay Chaiya, Muay Thai, Jeet Kune Do, Kalaripayattu and Sanshou Shifu Kanishka is also the first Indian to have brought the deadly combat system of Pekiti Tirsia Kali to India. Here's another little know fun fact: In addition to the Shaolin Temple, the mountains of Dengfeng are home to eight more historical sites that are a part of "The Centre of Heaven and Earth", a UNESCO World Heritage Site since 2010. These sites include the three Han Que gates (ruins of the oldest religious edifices in China), the Forest of Pagodas, the Zhougong Sundial Platform, the Dengfeng Observatory, Taishi Towers and several ancient temples. Constructed over the course of nine dynasties, these historical monuments are some of the best examples of ancient Chinese buildings devoted to ritual, science, technology and education.
Also Read: #Travel Tales: Inside Mumbai’s Only Chinese Shrine, the Beautiful Kwan Kung Temple

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TBI Blogs: The World’s Only Sanskrit Weekly Has Been Publishing for 65 Years – without a Single Break!

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Sanskrit is one of the oldest languages in the world, and is often considered to be one of the most refined. A Nagpur-based Sanskrit weekly has been keeping the language and its significance alive for over 65 years. Sanskrit-Bhavitavyam was started in 1951 by Pradnyabharati Dr. Shridhar Bhaskar Warnekar, an erudite scholar, a musician par excellence, and an expert in the field of Yoga. It happens to be the only Sanskrit weekly in the world, boasting of a steady continuum in publication. “There has been no break,” the editorial board proclaims proudly. Bhavitavyam functions under the aegis of the Sanskrit Bhasha Pracharini Sabha. The Sanskrit Bhasha Pracharini Sabha is located in a quiet lane of the Civil Lines area of Nagpur City. Dr. Leena Rastogi, a reputed scholar of Sanskrit, is at work in her office. Warmly greeting me with “Katham Asti Bhavaan? (How are you?),” she arranges for a place for me to sit.

Although she is hesitant to speak about herself, she finally gives in after repeated requests. I am her student after all!

wp_20161025_14_31_00_pro Dr. Rastogi has been the editor of the Sanskrit-Bhavitavyam, the mouth-piece of the Sabha, since 2005. She says, “Much of the work is now managed by Dr. Veena Ganu, Dr. Sharda Gagde, and Dr. Renuka Karandikar.” (All of them are Sanskrit scholars.) Dr. Warnekar was in fact the first editor of the magazine, followed by Dr. Keshav Ramachandra Joshi and subsequently Dr. N. R. Varhadpande, all eminent Sanskrit scholars in their own rights. Accordingly, Dr. Rastogi is the fourth editor of the magazine. Born in Vadodara, she acquired her first degree from Wilson College, Mumbai, and went on to receive her doctorate from the University of Jabalpur. After teaching at a college in Umred, she recently settled in Nagpur. Wholly and solely dedicated to Sanskrit even at the age of 77, Dr. Rastogi is also a renowned Ghazal Lekhika (Ghazal Writer).

She has as many as 13 books written in Sanskrit, Hindi, Marathi, and English to her credit.

wp_20161025_14_25_38_pro One of her stories Katha Ek Kilakasya (Story of a Pin) has been included as part of the curriculum for the First Year undergraduate students of Amravati University. Her poem Namami Rashtradhwajam (Bowing before the National Flag) is a compulsory read for students of Standard X (Maharashtra Board); another story Kim Esha Me Putra? (Is he my son?) is part of the prose for the final year undergraduates of Nagpur University. Currently, she is working on the life history of Shridhar Bhaskar Warnekar, a task given to her by the Sahitya Akademi, New Delhi. She has also been asked by the Sundar Sanskar Va Swadhyaya Mandal, Pune to collect information on the lesser known Upanishads of the country. “Enough about me,” she says, and the topic drifts to the life of Dr. Warnekar. Dr. Warnekar was born on 31st July, 1918 in Nagpur, in a Marathi family with meagre means of income. Since buying books was a costly affair, he would learn all his lessons by heart. This led to an interest in vocal singing, which he later developed into classical Sangeet to assist his poetic works like Tirtha-Bharatam. His most respected work on the history of the Maratha ruler Shivaji Maharaj (Shrishivarajodayam) won him the Sahitya Akademi Award in 1974. He was also conferred with the title of Pradnya Bharati by Jagadguru Shri Shankaracharya.

Dr. Warnekar was also the President of the Yogabhyasi Mandal, Nagpur, an institution that teaches yoga free-of-cost to all sections of society.

wp_20161025_14_41_51_pro Dr. Rastogi says that due to her affinity for Sanskrit, Dr. Warnekar considered her as his own daughter. She then goes on to name some of his exceptional poetic creations: Vivekanandvijayam (The Victory of Swami Vivekananda), Ramkrishnaparamhamsiyam (dealing with the life of Ramkrishna Paramhamsa), and Vatsalyarasayanam (on Vatsalya Rasa, one of the rasas of Indian classical poetry, dance and drama), to name a few. Our conversation then turns towards the role of the Sanskrit Bhasha Pracharini Sabha in keeping the rich culture of Sanskrit alive. I am told that a number of Vargas (classes) are conducted here free-of-cost, such as those on grammar, the Upanishads, and the Gita. An exam for students of Standards VI to XII is also conducted by the Sabha to demonstrate the importance of Sanskrit grammar. “Around 6,000 students sat for the exam in 2015,” says Dr. Rastogi.

Apart from this, the Sabha also undertakes the arduous task of getting books of Sanskrit scholars and enthusiasts published.

wp_20161025_14_18_38_pro Dr. Chandragupta Warnekar, the eldest son of Dr. Shridhar Warnekar, runs a course on Sanganakiya Sanskrutam (studies dealing with coding a program in Sanskrit). Another noteworthy task taken up by the Sabha is Patheyam, a project to collaborate between science and Sanskrit. Scientists and Sanskrit scholars sit together to design experiments as documented in ancient texts. The group has so far conducted 23 experiments – and also presented the same – at a meet of the Indian Science Congress, where their effort was highly appreciated. It is getting a bit dark outside and I have exhausted almost all of my questions now. I decide to leave, but only after having a look at the Sabha’s Vachnalaya (library) which has been meticulously maintained.

The library possesses many rare books of Sanskrit and allied topics besides the recent works of Sanskrit scholars.

wp_20161025_14_41_26_pro The weather is pleasant and the road bears a deserted look. On the board at the gate, one reads the name of the weekly once again – Sanskrit-Bhavitavyam, meaning, “We ought to be cultured!” To find out more about the Sanskrit Bhasha Pracharini Sabha, visit their website.

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TBI Blogs: Discover Why an 11th-Century Collection of Stories Is as Riveting and Important Today as It Was Then

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Indian mythology and folk tales are rich with interesting characters, amazing stories, and valuable lessons. Discover an 11th-century compendium of these incredible narratives that has stood the test of time as one of the world’s finest collection of stories. few days ago, sitting in a public library in Nagpur, I was flipping through the pages of an enchanting book written by Arshia Sattar in 1994, called Tales from the Kathāsaritsāgara. Sattar is a renowned Indian scholar, translator and writer, known particularly for her interest in South Asian languages. Her body of works includes The Ramayana of Valmiki, Kishkindha Tales, and Pampa Sutra, to name a few. The latest addition to this list is the Ramayana for Children, decorated excellently with illustrations by Sonali Zohra, an artist Sattar found on the internet.

Do grab a copy of the book and indulge in some sound reading.

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Image Source: Flickr
What does Kathasaritsagara mean? Kathasaritsagara, meaning Ocean of the Streams of Stories, is an 11th-century collection of Indian legends, fairy tales, and folk tales, retold in Sanskrit by a Kashmiri Saivite Brahmin named Somadeva. What exactly led Somadeva to write the Kathasaritsagara? According to Kalhana’s Rajatarangini (a historical chronicle on the kings of Kashmir), King Anantadeva’s reign was full of political turbulence. Anantadeva’s wife Suryavati was known for supporting the cause of building temples and monasteries. The Kathasaritsagara was retold by Somadeva to divert the queen’s mind from the disturbance around her and help her acquire a state of higher learning. Were the stories conceived by Somadeva or were they borrowed from other sources? A brief background of the Kathasaritsagara is indispensable before answering this question. Gunadhya is the presumed author of a book that goes by the name of Brihatkatha (the Great Story). The book was written by him on a bark using his own blood in the Paisaci language. Paisaci is believed to be one of the many dialects of Prakrit that flourished in India. A Satvahana king rejected the Brihatkatha outright, as it was composed in the most crude and unsophisticated tongue. Books in those days were nothing but barks of trees tied together with a twig, something similar to what we call “manuscripts” these days . The king’s gesture devastated Gunadhya, and he reduced six of his manuscripts to flames. All that remains today of the Brihatkatha is the seventh manuscript containing the adventures of Naravahanadatta, a Vidyadhara prince.

Somadeva supposedly adapted this seventh manuscript into his classic, the Kathasaritsagara.

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Image Source: Flickr
Was Somadeva the lone and only compiler of the Brihatkatha? Ksemendra, a Kashmiri poet of the 11th century, compiled the Brihatkatha 30 years prior to Somadeva, but Sanskrit scholars deemed his works “all form and no substance”. Somadeva’s compilation is highly praiseworthy, although it suppresses the Naravahanadatta narrative through a number of Kashmiri legends besides the tales of Nala and Damyanti (a story from the Vana Parva of the Mahabharata), and Vetalpanchavimshati (25 tales of Vetala). What allows Kathasaritsagara to stand out? A peculiarity of this text is its narrative in the first person, unlike the other Sanskrit texts of the same period. Another feature that sets it apart from other Indian classics is its liberal approach towards life where people need not behave as per social standing. It is a celebration of the earthly life sans the diktats of attaining moksha or liberation. The book is most presumably written for the merchant class, for trade ties were at their peak during the time of Somadeva. Is the book secular? Though the book draws heavily from Hinduism and Buddhism, it clearly does not endorse the views of any one religion. The narrative mentions a number of classes such as the Picasas, Brahmans, Kshatriyas, and Vidyadharas. However, Somadeva has neither glorified nor criticized the castes and classes, thus reducing their relevance in his text. A number of gods and goddesses frequently appear in the narrative, but they are merely providers of boons and curses.

More often than not, Yakshas, Yoginis, and ascetics intercede on behalf of the gods to save characters from eternal doom.

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Image Source: Flickr
There happens to be an exception here though. There is a class which has been extensively discussed – the dubious Vidyadharas, who are celestial beings with characteristics similar to those of the Gandharvas and the Siddhas. The Vidyadharas are kamarupin (taking shapes at will), khechara (moving in air), and priyamvada (sweet-spoken). However, they are clearly mortal, and have limited powers. What kind of stories will the readers get to enjoy? The orientation of the text is a subject of speculation and research. Finding stories of Indra and Ahalya, Chanakya, formation of Pataliputra (modern-day Patna), and sage Valmiki creating Kusa from a blade of grass is amusing. One story sure to catch everybody’s attention is that of Lohajangha, a character who meets Vibhishana, the crowned king of Lanka after Ravana. Is Kathasaritsagara the source of the Canterbury Tales? The outer frame tightly binds a number of inner frames in Kathasaritsagara – essentially a framed narrative. However, when compared to the epics, it has a relatively simple structure. The Arabian Nights and the Canterbury Tales (also framed narratives themselves) have roots either in the Panchatantra or the Kathasaritsagara. The origin of framed narratives outside the subcontinent has divided scholars. But, they have ascertained that India has long been home to the concept of framed narratives and is the motherland of stories that today have a global dimension. Readers may note that Orientalists never valourised Kathasaritsagara as it subverted their belief that Indian texts were always religious and material life was completely lacking in them. Kathasaritsagara deals primarily with the material aspects of life, and this completely surprised them. What about the Panchatantra? How is it different from the Kathasaritsagara? The Panchatantra is different from the Kathasaritsagara in many forms and ways. It is a collection of stories Pundit Vishnu Sharma narrates to King Amarashakti’s three princes in the 1st century B.C. It abounds in tales of animals dwelling in the tropical forests of India and touches every aspect of human behaviour.

Vishnu Sharma bases the 84 stories on five techniques: Mitra Bheda (loss of friends), Mitra Labha (gaining friends), Suhrudbheda (causing dissension between friends), Vigraha (war and peace), and Sandhi (compromise).

mdbpainting Why should a reader include Somadeva’s classic in his library? Kathasaritsagara is an intersection of pan-Indian classical ideas meeting local and regional forms. It refrains from being preachy, though it is not completely devoid of a moral intent. Sanskrit verses are replete with wisdom and demand contemplation. For example, “Panko hi nabhasi kshiptaha, ksheptuhu murdhani patati” (“Dirt thrown at the sky, falls on the head of the thrower”). This monumental work is a must-read for those hunting for stories that contain the flavour of Indian soil. It is our pride, our gift to the world of story-telling. Get a copy of Sattar’s Tales from the Kathasaritsagara here. You can also read C.H. Tawney’s 1924 translation of the Kathasaritsagara online, for free, here.

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TBI Blogs: Demonetisation Has Made the PAN Card Indispensable. Find out Why You Need One, and How to Get It

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With the demonetisation drive in full swing, many people are beginning to realise the importance of having a PAN card. Read on to find out more about this increasingly important identification document, and how to go about getting one if you don’t have it already. The importance of the PAN card has significantly increased since November 8, 2016, when the demonetisation drive began. This is because banks have been instructed to accept deposits or exchange old Rs. 500 and Rs. 1,000 notes only after the submission of a PAN card. Now, many Indians simply do not have a PAN card, which is why, at Vakilsearch, we’ve seen a huge increase in inquiries regarding everything related to the PAN card. This article seeks to address everything you need to know about getting a PAN card, and even what you need to do if you’ve lost one. Why does everyone need a PAN Card? The PAN, or Permanent Account Number, is a unique identification number that seeks to tie all the financial transactions conducted by its holder. This is why you need a PAN to open a bank account, invest in a mutual fund, buy/sell property, and even open a Fixed Deposit (FD). Even foreigners earning in India need a PAN card. Businesses, NGOs, and even Hindu Undivided Families (HUFs) need PAN cards of their own. As much of India’s economy still runs on cash, many have never bothered with it. But this may no longer be possible, as the government is cracking down on tax evasion. As you may have noted though, a PAN is used to check the viability of all financial transactions, not just so that the government can calculate how much tax you owe. [caption id="attachment_76330" align="aligncenter" width="500"]A PAN Card sample A PAN Card sample[/caption] What is a PAN Card? The PAN, a 10-digit number, is provided by the Income Tax Department under the supervision of Central Board of Direct Taxes, and is issued as per the rules set by the Income Tax Act, 1961. PAN Card Application A new PAN card can be obtained by any individual, business or HUF if they have the relevant documents and do not already posses a PAN card. The new government process has been simplified, with the introduction of an online application form. Now, it is just a matter of filling in the online form (Form 49A for Indian citizens and Form 49AA for foreign nationals). Let us look at the steps involved in the procedure: a. The NSDL, as mentioned earlier, has built an easy-to-use form for applying for a PAN Card. The online services section of its website will first require you to register yourself. Select which category you are applying under (individual, partnership firm, etc.) and the form you will be using (Form 49A or 49AA). Enter your name, surname, phone number, and e-mail ID to get started. In case you are applying on behalf of a company, then enter the name of the registered entity. pan1 b. When you enter these details, you will be given a token number. If, for any reason, you are unable to complete the form in one go, you will need to enter this number to continue from where you left off. The number is also e-mailed to your registered e-mail ID. pan2 c. Now you start with the application by selecting whether you will be submitting your documents physically or digitally, through a valid digital signature certificate (Aadhar Card is essential). d. The form now takes just three minutes to complete. All you need to do is enter your parents’ names and dates of birth and select how you are earning your income (salaried, business, etc). You also need to enter your address and, finally, the documents you will be sending in (select from the lists available). e. Once this is done, you will have to make a payment of Rs. 107, which will generate an ‘Acknowledgement Receipt’. You must attach the identity and address proofs that you have mentioned in the form with this receipt, and send them to the Income Tax Department. Two coloured photographs also need to be sent in. Mention ‘Application for PAN (Acknowledgement Number)’ on the envelope. f. The process is only deemed complete when the proofs are sent to the Department at Income Tax PAN Services Unit, NSDL e-Governance Infrastructure Ltd., 5th Floor, Mantri Sterling, Plot no. 341, Survey no. 997/8, Model Colony, Near Deep Bungalow Chowk, Pune. – 411016. g. The income tax department will verify the details, check the documents, and if found relevant, will send the PAN card to the address mentioned in the application form within three weeks. In case it does not arrive within this time period, you can always check the status of your PAN card. Have you lost your PAN Card? Since it is not an uncommon occurrence to lose the card or misplace it, the government has given provisions to apply for the same through the above-mentioned procedure. Don’t Remember Your PAN? There’s no cause for worry if you simply don’t remember your PAN. Simply enter your name and date of birth into this form and you will be given your PAN. Alternately, you could check any of your tax returns or bank details. pan3 Should I lodge a complaint? If your PAN has been stolen, you should lodge a complaint as it could be used fraudulently. Once you receive your copy of this complaint, you should attach it with your application for a new PAN card along with the other documents. PAN for Non-Individuals NGOs, corporates, and partnerships must all apply for PAN cards too. The procedure for the application, and even the cost, is the same; however, organisations need to submit different documents. Whereas an individual would submit personal documents, companies must submit a copy of their Certificate of Incorporation and LLPs must submit a copy of the LLP Agreement.
Feature Image: Designed by Vvstudio / Freepik
To know more about the PAN Card and related documents and queries, visit the website of the Tax Information Network.

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MY VIEW: These Entrepreneurs Probably Have Some of the Most Loyal Workers Anywhere, and It’s No Surprise!

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As India rapidly evolves into a global economic force, more and more entrepreneurs are innovating and creating unique products. Here are two such entrepreneurs who have come up with some fascinating ways to merge the best of global practices with the best of India. I was invited to give a talk at the Nashik Entrepreneurship Forum by Sanjay Lodha on angel investing, and had a great day because I learned a lot. I live in Mumbai, which is the economic capital of India. We Mumbaikars think we’re the leaders in the financial space and know everything there is to know about investing. However, going to Nashik opened my eyes. Mr. Shrirang Sarda, a Director at Sarda Group of Companies, and Mr. Rajesh Malpani (sadly, I am not related to him), a Director at Malpani Group in Sangamner, gave a great presentation on how they have grown their family business. They are third-generation family businessmen who went to the USA for higher education and then came back to run the companies which they inherited. Both men are progressive and forward-looking, and it was inspiring to hear how these businessmen, who are rooted in Indian culture, have crafted such great success stories by transforming themselves into professionally managed family businesses. They have successfully blended the best of both worlds because they think global and act local.

The two have tons of domain expertise, a lot of which they have absorbed from their elders, and they can apply it scientifically using modern management principles.

[caption id="attachment_76667" align="aligncenter" width="500"]pexels-photo Source: Pexels[/caption] They earn a lot of money, and also take extremely good care of their workers. Many of the perks they offer their employees are very innovative. Here’s an example. Indian weddings are expensive affairs, and they realised that a lot of their factory workers ended up in debt because of these marriage expenses. They started doing mass weddings for their workers, thus saving them a lot of money. An employer-sponsored mass marriage is a uniquely Indian twist on how to offer employee benefits creatively! This is a great example of how empathetic founders who understand Indian traditions can create a win-win situation. Not only did employees gain by saving on the wedding expenses, the management also benefitted, because they created employee delight and loyal workers. Based on the success of this initiative, they started a nursery school in the factory premises so that the mothers could continue to work, and book banks for educating their children, so that they could complete their schooling. Enlightened management has helped to transform the lives of all their workers, and helped the town progress dramatically as well.

Over and above becoming the employers of choice, they have also helped to reduce indebtedness by starting a workers’ credit society to rescue them from the clutches of the local money lenders (sahukars) who would charge exorbitant rates of interest.

[caption id="attachment_76668" align="aligncenter" width="500"]Source: Pexels Source: Pexels[/caption] Creating wealth is extremely important for India’s progress, and these entrepreneurs have helped to create a thriving economy locally. However, nobody celebrates them because they are not your typical startup founders. People need to respect them, because they started completely new verticals within an existing family business – for example, in renewable energy for the Malpani Group, and in dairy farming for the Sarda group . These companies are extremely successful, and very profitable, without taking any external funding. They are frugal and patient, and have a long-term vision, because they want to hand their companies to their next generation, just like their forefathers did. There must be so many of these success stories in Indian towns which unfortunately we are completely unaware of. Sadly, in India, we know more about the Silicon Valley success stories rather than these home-grown stories. They are excellent examples of how money can intelligently grow when plowed into businesses which are very India-specific. We need to highlight more of these Indian success stories. I am sure there must be many more successful entrepreneurs in the smaller Indian towns which we are unaware of because the media – unfortunately – doesn’t pay any attention to them.

These businessmen do not lead flashy lifestyles, and do not crave media publicity – they just continue doing a great job creating wealth year-on-year without trying to seek the limelight.

[caption id="attachment_76670" align="aligncenter" width="500"]Source: Pexels Source: Pexels[/caption] These companies have existed for many generations, and have grown with the changing times, because they adapted to India’s growth. These businesses will continue to thrive, and there is a lot to learn from them. (Written by Dr. Aniruddha Malpani, Director & Values Custodian, Solidarity Advisors) Visit their websites to know more about the innovative work taking place at the Sarda Group and the Malpani Group.

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TBI Blogs: Hate Mathematics? Well, Ancient Indians Loved It, & Made Great Discoveries Too!

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Mathematics is often one of the most dreaded and hated subjects in school. However, the people of ancient India absolutely loved the subject, and made great discoveries and inventions in it that have stood the test of time. Stories of any genre catch my attention. Recently, I found an interesting piece revolving around mathematics. A little bit of research led to the complete story of Bhaskaracharya penning down the legendary Lilavati. Those familiar with Bhaskaracharya would know that he was a distinguished mathematician and astronomer of Ancient India. Lilavati is the first volume of his principal work, the Siddhant Shiromani. It contains numerous word problems on arithmetic and geometry. Lilavati, the daughter of Bhaskaracharya, was destined to die a spinster. To avoid this fate, Bhaskaracharya predicted an auspicious moment for her wedding. To alert her at the right time, he nailed a small hole in a cup and allowed it to float in a vessel filled with water.

Lilavati was told not to go near it, lest it sink at the wrong time.

[caption id="attachment_76919" align="aligncenter" width="500"]Bhaskar’s Lilavati (Source: Wikimedia Commons Bhaskar’s Lilavati (Source: Wikimedia Commons[/caption] Curious as she was, she made her way up to the cup. As luck would have it, a pearl from her trousseau fell into the cup and upset its arrangement. The propitious moment thus passed, leaving Lilavati teary-eyed for the rest of her life. To help her come out of her grief, Bhaskaracharya granted her a second life in the form of a book in her name. Little did Lilavati know that the book would inspire generations of mathematicians to carve a niche for themselves in the world of numbers. Ancient India was dotted with excellent mathematicians. There were no clear and distinct water tight compartments as far as knowledge was concerned. Mathematics for the Indians then was part-and-parcel of their everyday curriculum. Here is a list of 17 riveting stories that remind us about the mathematical acumen of our ancestors:

1. It is said that the inhabitants of the land near the Saptah-Sindhu led a highly organized life. The drainage system, granaries, dockyards, and houses of the Harappan Civilization continue to astound archaeologists who find these constructions a geometrical marvel.

[caption id="attachment_73678" align="aligncenter" width="500"]4557728956_f37f340a50_o The Great Bath, Mohenjo-daro (Source: Flickr)[/caption] 2. It has now been ascertained that geometry was first studied by ancient Indians – the synthetic approach to geometry can be traced back to the Sulbasutras. 3. Ganita – or mathematics – has been placed at the crest of all sciences as per the Vedanga Jyotisha that even goes to the extent of comparing it to the hood of snakes. 4. It goes without saying that it was Aryabhatta who calculated the value of pi to 3.1416 and the length of a solar year to 365.3586805. 5. Indians gifted the world with the zero, indispensable for our survival today. 6. An inscription from Allahabad is a testimony to the fact that the decimal system was in vogue in India as far ago as the 5th century AD. 7. Sridharacharya, a mathematician, used a rule to accurately determine the value of x from the equation ax2+bx+c=0 – eventually recognized as the quadratic formula – around 1025 A.D.

8. Trigonometry originated in ancient India. Travelling from India to the Middle East, it reached Europe and people everywhere immediately adopted it.

[caption id="attachment_73682" align="aligncenter" width="500"]4260498576_3709bc9012_o Source: Flickr[/caption] 10. We revere the siddantas (Sanskrit astronomical works) for their contribution towards the introduction of the sine function. Historians consider Aryabhatta, Brahmagupta, Bhaskara-I, and Bhaskara-II the chief exponents of trigonometry. Bhaskara-I gave the formulae to find values of sine functions for angles more than 90o (obtuse angles). On the other hand, Bhaskara-II gave accurate expressions to calculate trigonometric ratios of acute angles such as 18o, 36o, 54o, and 72o. 11. The 24th Tirthanakara of the Jains, Vardhaman Mahavir, was a great mathematician. In his work, the Ganitasara Sangarah, he notes that a negative quantity has no square root. Bhaskara, author of the Bijaganita, seconded this view. 12. Mahavir and other Jain scholars considered the concept of permutations and combinations a distinct branch of mathematics, under the name of Vikalpa. We can also find the subject of permutations and combinations under the name of Anka Pasha in Lilavati, Bhaskaracharya’s scholarly work.

13. Sushruta, the renowned surgeon of ancient India, in his medicinal work, the Sushruta Samhita, gives 63 different combinations of the six primary tastes, namely Amla (sour), Tikta (bitter), Kashay (astringent), Katu (pungent), Lavan (salty), and Madhur (sweet).

[caption id="attachment_76921" align="aligncenter" width="382"]Source: Wikimedia Commons Source: Wikimedia Commons[/caption] 14. Pascal’s Triangle, studied under the concept of the Binomial Theorem today, is similar to the Meru-Prastara, a diagram provided by Pingla in his book, the Chhanda Shastra. 15. Historians also credit Aryabhatta, Brahmagupta, Mahavir, and Bhaskara with formulating the sum of squares and cubes of numbers. 16. Aryabhatta discovered the formula to find sum of n terms of an arithmetic progression starting with the pth term. 17. As noted by the Greek scholar Megasthanese, Chandragupta Maurya ran an efficient system for administrative statistics about births and deaths. Kautilya’s masterpiece – also identified with Chanakya – Arthashastra also supported this view. Ancient India has always been the subject of great speculation. However, there is no doubt that its people were brilliant mathematicians, and deserve every bit of admiration possible. You can read more about mathematics in Ancient India here, here, and here.

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TBI Blogs: RBI’s Decisions Affect the Lives of All Indians Everywhere, But What Does the Bank Actually Do?

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The Reserve Bank of India is the country’s central banking institution, and controls the monetary policy of the Indian Rupee. But that’s not its sole function. [caption id="attachment_77019" align="aligncenter" width="500"]The Reserve Bank of India (Source: Wikimedia Commons The Reserve Bank of India (Source: Wikimedia Commons)[/caption] Over a history of over 81 years (it started operating on April 1, 1935), the Reserve Bank of India has been the country’s most important financial institution. Since its nationalisation in 1949, India’s central bank has been at the heart of the country’s economic and financial development, and continues to play a pivotal role in the government’s development strategy for the future. Yet, despite being such a vital institution, few people understand the Reserve Bank’s essential functions. In the short video below, Factly presents the most important functions of the Reserve Bank of India, simplified so as to raise them from the obscurity that surrounds the functioning of the country’s central institutions. Watch the video to learn more! To know more about the Reserve Bank of India and its various functions, check out its website.
Featured Image Source: Flickr

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TBI Blogs: The Supreme Court – and a New Legislation – Are Bringing Fresh Signs of Hope for India’s Disabled!

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Last week the Supreme Court directed the Centre to fulfill promises under the ‘Accessible India’ campaign. This campaign – launched a year ago – seeks to make half the buildings in each state capital accessible to persons with disabilities. Meanwhile, the chief legislation for persons with disabilities is being tabled in Parliament, which holds great potential to reshape our surroundings and systems. On December 3rd 2016, the International Day of Persons with Disabilities, India has special reasons to celebrate. A stronger new law for persons with disabilities – which increases reservation, recognises more disabilities, and puts forth better grievance redressal mechanisms – is being tabled in Parliament. On November 24, 2016, the Supreme Court reprimanded the centre for not doing enough to meet the aspirations articulated in the Accessible India campaign. As a result of the Apex Court’s observations, as well as a new law in the making, we can hope that the Accessible India campaign will take momentum, and bring about much needed inclusion of the millions of persons with disabilities. With a law that has greater teeth and a judiciary that has shown itself to be a watchdog for disability rights, we hope to soon see much awaited changes on the ground, and greater accountability of all stakeholders, especially the State. Autosave-File vom d-lab2/3 der AgfaPhoto GmbH

Accessible India Campaign

The Accessible India campaign, otherwise known as the Sugamya Bharat Abhiyan, is an ambitious project that was launched in December 2015 to enable persons with disabilities to gain universal access, equal opportunity for development, independent living, and participation in all aspects of life. The campaign seeks to enhance accessibility by making significant changes to the infrastructure, transportation, information and communication systems. Its most prominent goal is to make at least 50 % of all government buildings in the national capital and all state capitals “fully accessible” by July 2018. With respect to transportation, the campaign has a target to make all the International airports and railway stations of A1, A, and B categories fully accessible by July 2016, and by March 2018, at least 10 % of all government-owned public transport carriers are to be converted into fully accessible carriers. An audit of 1,099 buildings across 31 cities – India’s first accessibility audit – was conducted in buildings and public places under this campaign. The audit revealed the deplorable state of facilities for the differently-abled in public buildings, hospitals, railway stations, and educational institutions. It found that not a single building was disabled-friendly; almost 95% of the buildings did not have a toilet for the disabled – even of those that did, the majority were reported to be in an abysmal state. accessibilityphoto4

Supreme Court Direction

While hearing a petition filed by Rajive Raturi, which sought the implementation of the Persons with Disabilities Act, 1995, in providing facilities at public spaces, the Supreme Court gave some refreshing insights. It took notice of the fact that the Ministry of Social Justice and Empowerment, though responsible for the implementation of this campaign, has hardly done anything towards creating an accessible environment. Chief Justice T.S. Thakur noted that apart from the campaign, no steps were being taken towards the implementation of the disability law, with the Central Coordination Committee not having met for the last four years. Furthermore, the Court did not mince any words in stating its disapproval of this execution by the government. The Court also demanded a list of the 50 buildings in which the Government had claimed to have completed work, as well as submission of the targets set for the years 2017 and 2018 in all the capitals. The Court also directed the Centre to hold meetings on a regional level for a review of the existing schemes, and adjourned the case to December 14. accessibilityphoto2

Role of the Judiciary

The highest court has unequivocally recognised the need for a barrier-free environment. It has therefore played a zealous role in ensuring protection and right to access for the differently-abled. Through its direction, the Apex Court demonstrates a commitment to recognising the rights of a minority. This goes beyond its traditional role of settling disputes and interpreting the law. Sometimes the judiciary needs to push the other two branches of the Government out of their inertia. So, there is a clause – progressive realisation – in the CRPD, under which States cannot use the excuse of lacking resources for eternity. Instead States need to make plans and set timelines to meet treaty obligations.

The Social Model and Rights-Based Approach

Many decades ago, we pitied persons with disabilities and reduced them to subjects of charity. This mindset is now rapidly changing, as reflected by new laws and judicial pronouncements. The social model approach to disability holds that disability is not an individual tragedy, but a social construct. It recognizes that society creates infrastructure and systems that debilitate those who do not fit the able-bodied norm. Failed limbs are not natural, but humans make a flight of stairs. accessibilityphoto3 Thus, we move away from the charity model, which aroused sympathy, to the human rights model, which demands changes. The first international convention for persons with disabilities – the UNCRPD – showcases a rights-based approach. India has been one of the first countries to sign the treaty. Article 9 of the UNCRPD has wide provisions on accessibility. These extend to the physical environment, transportation, information, and communication, including communication technologies and services open to the public. Disability is socially constructed. We design and construct buildings with the able-bodied in mind. Yet, we often do not foresee that we may lose our limbs’ functionality, a likely outcome of old age. We may not always have the ability to climb the stairs we so ambitiously build. The new law and the Supreme Court’s observations will usher in a fresh era for disability rights. Changed mindsets will stop looking at people with disabilities as unproductive and as being a burden on others. With the right ecosystem, all can surpass perceived limitations. The Apex Court’s interventions have been welcome in shaping a human-rights discourse to address disability. This article is written by Vinoothna Vinjam,  Smriti, and Vidushi Kothari from the IDIA Research and Policy Programme. For more information on how to contribute to making education and law accessible to all, visit the IDIA support page.
Featured Image Source: Pixabay

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TBI Blogs: Is Hindi the National Language of India? Watch This Video to Find Out!

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Most Indians assume that Hindi is the National Language of India. The truth, though, is not that simple! India’s diversity is well-known and celebrated, and in true Indian fashion, extends to the multitude of languages spoken in the country as well. In this scenario, there is often confusion regarding whether India has one National language. [caption id="attachment_77255" align="aligncenter" width="500"] Framing the Indian Constitution[/caption] The Union Government of the Republic of India has 22 regional languages and English as official languages, as recognised by Article 343/1 of the Indian Constitution. In the context of this video, we should understand “National Language” and “official language” as two intentionally separate legal categories. In less than three minutes, this video dives into the Constitution of India and our history to bring out the truth of what really is our national language. The animated video explores why we have so many official languages, and why there is no one national language. To see more videos like this, check out Mypromovideos’s YouTube channel.

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TBI Blogs: A Greater Courage: Meet Devi – Sexually Exploited, but Unbroken and Unbowed

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There are 18 million children enslaved in India, all of whom face some form of sexual exploitation everyday. Devi is a resilient young mother who went from being a victim to a survivor of sexual exploitation, and now dreams of leading the way for other women. As she gently runs a comb through a little girl’s hair, she gazes into the distance with misty eyes. Memories of her daughter’s playfulness come rushing back to her. This is Devi, a soft-spoken warrior who escaped years of abuse and sexual exploitation by people she trusted and called family. Now in a safe space, surrounded by people who love and care for her, she has found courage within herself – to reclaim her own life, and enrich those of others like her. “Only I know what I have gone through. I decided to tell my story, so that I could help others.” Devi - Awareness Film on Sexual Exploitation from CurleyStreetMedia on Vimeo. The need of the hour is to create awareness and initiate affirmative action. To find out how you can help, please visit the iPartner India website.

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TBI Blogs: Did You Know India Has 7 Specialised “Paramilitary” Forces? Watch This Video to Learn about Them!

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A nation as diverse as India faces enemies and threats that are as diverse as well. To counter all these various threats, our country trains and deploys certain specialised armed forces – the “paramilitary” forces of India. The Oxford Dictionary defines the term “paramilitary” as “Designating, of, or relating to a force or unit whose function and organization are analogous or ancillary to those of a professional military force, but which is not regarded as having professional or legitimate status.” Simply put, paramilitary forces are semi-military forces whose structures are similar to a professional military force, but who are not included as a nation’s formal armed forces. 2016-12-07-7 India has conventionally had seven Paramilitary Forces, designated with different specialisations and duties, ranging from protecting our borders to counter-insurgency and counter-terrorism. In 2011, the Ministry of Home Affairs decided to rename five of the seven as Central Armed Police Forces (CAPF) to avoid confusion; hence, now, we officially designate only two forces as “paramilitary”: the Assam Rifles (AR), and the Special Frontier Force (SFF). This video, sourced from Factly, looks at all seven forces and explains the specialised roles and functions of each. Their personnel perform tasks as important and noteworthy as our main armed forces. On this Armed Forces Flag Day, we salute their selfless dedication and love for the citizens of India! To know more about these forces, read about them on the website of the Ministry of Home Affairs.

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TBI Blogs: If You’re a Solo Traveller, These 7 Destinations Should Definitely Be on Your Bucket List

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India has some of the most breathtaking travel locations in the world, and solo trips to any of them are a must. Here are some of the top destinations that people, especially women, can travel to alone. From the soaring peaks of the Himalayas to the quiet and peaceful backwaters of Kerala, and from the arid desert of the Rann of Kachchh to the rain-lashed hills and valleys of Assam...India is a country with travel destinations galore for even the most discerning of travellers. There is something for everyone, no matter what kind of environment and trip you prefer. Travelling solo has traditionally not been a prominent activity in India. However, more and more people, especially women, are embracing the freedom and independence of trips made alone. A lot of destinations now also offer accommodation and services customised for the solo traveller. Saluting this growing trend, here is a list of some of the best destinations in India you absolutely must visit if you enjoy travelling alone:

Sikkim

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The north-east has the power to blow you away, and even there, Sikkim is the most stunning place you can visit in the region. The state is made up entirely of high mountains and low valleys, and a smattering of Buddhist monasteries in between. It also has a very rich culture of hospitality, which is always a plus when travelling somewhere alone. Some of the places to visit and sights to see include Rumtek Gompa, Guru Padmasambhava Statue on Samdruptse Hill, Norbugang Park, Ganesh Tok, Khecheopalri Lake, Rabdentse, Pelling, Dubdi Gompa, Sakyamuni Complex, Old Rumtek Gompa, Tsomgo Lake, Namchi, Yumthang Valley, Golden Stupa, Yuksom, Ravangla, etc. among many others.

Lahaul & Spiti

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Himachal Pradesh is one of the safest places to travel in India. The people are friendly and warm and very welcoming, especially in the several villages that dot the state.While you can do several things in Spiti, adventure sports like trekking, skiing, and hiking, and witnessing the traditional arts and crafts, should be on top of your list. Most of the households make stuff from clay and have the necessary equipment for pottery, a tradition passed on from one generation to another. Ensure you are in good shape before you visit Spiti.

Ladakh

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The ultimate holy grail of solo travel, Ladakh is definitely not for first-timers. But it is also a must-visit, if you are used to lugging around your own baggage. The serene calm of the valleys weaves its silent magic on men and women alike, and to experience Ladakh is to truly experience the beauty of the Himalayas itself. If you really want to travel to Ladakh, for starters, it is advisable to have a group of friends with you who can help you out with pointers. Some key places to visit are Leh Palace, Pangong Lake, Lake Tsomoriri, Nubra Valley, Zanskar Valley, Markha Valley, Lamayuru Monastery, Hemis Monastery, Tso Kar, Alchi Monastery, Shey Monastery, Phuktal Monastery, Diskit Monastery, Hemis National Park, Stok Palace, Wanla Gompa, Likir Monastery, Sham Valley, Thiksey Gompa, Phyang Monastery, Rizong Monastery, Sar-Zung Temple, Khardung La, Namgyal Stupa, etc.

Arunachal Pradesh

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One of the most picturesque places in India, Ziro Valley in Arunachal Pradesh has to be visited once in your lifetimes. A picture-perfect place with lush greenery, careening rice fields and snaking rivulets, and rustic habitats, the valley is nothing short of a dreamland. The local tribes indigenous to this place have their own deep culture and traditions which can be studied easily if you spend some time. Ziro valley is a lesser known place that should definitely be on the bucket list of every solo traveller. Some sights to see are Hong, Hija, Hari, Bamin, Dutta, Ziro Putu, Tarin Fish Farm, Talley Valley, Dolo Mando, Kile Pakho, Dilopolyang Maniipolyang, Shiva Lingam at Kardo Forest, etc.

Kerala

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Munnar, though famous for its tea plantations, is also a place of breathtaking beauty and amazing landscapes. The green backdrop to every scenery just adds to the overall charm of the place. Located in the state of Kerala, Munnar is considered a very safe place to travel to, owing to the honest and hardworking nature of the people working here. The variety of resorts around this place also offer some very attractive options to people looking to travel solo to the district. Some places to visit are Mattupetty, Pallivasal, and the Tea Museum.

Hampi

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Hampi will change your views about India. This small village destination has so much to impart to its urban counterparts. You are likely to encounter hospitable, friendly, and culturally wealthy people here. Hampi has also been recognized as a UNESCO World Heritage Site. If you like backpacking, you will definitely love this place. There’s cheap accommodation, the chance to meet people from different countries, and feel free. Some sights to see are Vittala Temple, Virupaksha Temple, Zenana Enclosure, Sule Bazaar, Achyuta Raya Temple, Nandi Statue, etc.

Puducherry

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This Union Territory provides what a lot of places in the country sorely lack – a moment of peace. The calm and serene setting looks more like a French city from times gone by than a modern Indian city. It is a great place for shopping, and is full of amiable people happily leading their simple lives. Don’t forget to try the delicious French cuisine. Some places to see are Sri Aurobindo Ashram, Puducherry Museum, Sri Manakula Vinayagar Temple, Notre Dame des Anges, etc.

Visit the Blueberry Trails website to learn more about personalised India holiday packages and International Tours from Mumbai. You can also e-mail them.
Featured Image Source: Pixabay

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The Little Known Story of Shakuntala Railways, India’s Only Privately Owned Railway Line

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Most Indians know of only one Shakuntala, the one Kalidasa made famous in his Sanskrit play 'Abhijnana Shakuntalam'. They have not heard of Shakuntala Railways, the only railway in India that is still not owned by the Indian government. The reason as to why this railway line does not come under the Indian Railways is still unclear, but when the entire railways was nationalised in 1952, this line was strangely left alone.   [caption id="attachment_77532" align="aligncenter" width="672"]thequint%2f2016-06%2f94f79031-7156-48fb-96b1-ab84c114c405%2fnarrow_gauge_train_at_rajim The Shakuntala Express[/caption]
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At a time when Indian Railways is making plans to introduce high speed bullet trains in the country, Shakuntala Express, one of the last vestiges of the colonial era railways, continues to enthrall train lovers around the world. The antique train runs on India’s only private railway line between Murtazapur and Yavatmal in Maharashtra, chugging along the 190 km stretch at an average speed of 20 km per hour.

Here is the fascinating story of the iconic Shakuntala Railways, the last piece of colonial railway legacy in India.

[caption id="attachment_77536" align="aligncenter" width="600"]shakuntla-express_1470658 Shakuntala Express[/caption]
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The Shakuntala Express, a romantic name by all accounts, is a train not many in the country are aware of. But, in Yavatmal and Achalpur (Amravati district) in Maharashtra, it is the lifeline for poor villagers. It was an era of private railroad companies in 1910 when Shakuntala Railways was founded by a British firm called Killick-Nixon. The private firm floated the Central Province Railway Company (CPRC), a joint venture with the colonial British government in India,  for laying railway tracks to be used for transporting cotton from Vidarbha, and finally to Manchester in England. The track had trains running on it by 1916 and soon it was being used to ferry passengers too. The trains on this track were run by Great Indian Peninsular Railway (GIPR) which operated in Central India. This practice continued even after the GIPR became a part of Indian Railways post independence. Shakuntala Railway is still owned by CPRC, presumably because the government of the day simply forgot to nationalise it, and CRPC is still owned by Killick-Nixon, a British firm. Even though Killick-Nixon has since moved from British to Indian hands, it still leaves us with a privately run train running on Indian tracks! [caption id="attachment_77531" align="aligncenter" width="800"]img_2528 Old lever from GIPR. Made by McKenzie & Holland, Worcester, England.[/caption]
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A ZD-steam engine, built in 1921 in Manchester, pulled the train for more than 70 long years after being put in service in 1923. It was withdrawn on April 15, 1994, and replaced by a diesel engine that now pulls the carriages. Old-time passengers recall how during the steam engine days, the train used to stop virtually anywhere where passengers hailed it. Today, the track falls under the Bhusawal division of the Central Railways (of the Indian Railways) but CRPC still owns the Murtazapur – Yavatmal (113 km) and the Murtazapur – Achalpur (76 km) railway tracks. Central Railway which runs the trains on the two sections is supposed to pay royalty to its private partner and CPRC, which owns the lines is contracted to maintain them. This contract has been renewed six times since Independence - every 10 years, railways have a chance to exercise the option of taking over the line. Interestingly, the trains running on these tracks are the only ones in the country where the guards double up as ticket clerks, as there are no railway staff at most of the stations on the two routes! [caption id="attachment_77535" align="aligncenter" width="1024"]7 Narrow gauge Shakuntala passenger train to Yavatmal at the curve near Murtazapur.[/caption]
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Unlike most railway lines in India that uses broad gauge lines, the Shakuntala Railways still use narrow gauge lines and makes just one return journey every day. At present, the train takes around 20 hours to cover the 190km distance between Yavatmal and Achalpur in Amravati district. According to the locals, while a bus from Murtazapur to Yavatmal takes just a few hours, it costs ₹ 150, which is six times the train fare. The trains, therefore, have become a lifeline for poor people residing in the villages between Yavatmal, Murtazapur and Achalpur. [caption id="attachment_77537" align="aligncenter" width="800"]img_2527 Shakuntala Express at Achalpur station[/caption]
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Recently, Union Railway Minister Suresh Prabhu has sanctioned 1,500 crore for converting the narrow gauge Yavatmal-Murtizapur-Achalpur railway line into broad gauge. So, Shakuntala Express is likely to run on the broad gauge line in the near future. Meanwhile, back in Yavatmal, a scene that is reminiscent of another era can still be seen. As the Shakuntala Express prepares to leave the station, 'made in Liverpool' still inscribed on it, a caravan of villagers board the train for Murtazapur. A journey into a piece of history!
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8 Habits Foreigners Picked Up in India and Loved Taking Home with Them

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All countries have peculiar social customs and India is no exception. With over 1.2 billion people and a  plethora of languages, art forms , food and cultural customs, India can be a mind-boggling experience for people visiting from other countries. While many of them find India too colourful, too crowded, too diverse, too chaotic (basically too everything!), they also find it fascinating, unusual and riveting. [caption id="attachment_77889" align="aligncenter" width="500"]p1060693 Foreigners trying golgappa (pani puri) in Chandni Chowk, Delhi[/caption]
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For some, the culture shock might prove a bit difficult to deal with but most go back with desi habits that they have picked up in India, long after their trip to the country has ended. Several Quora users and blog writers, who have travelled to India, have written wonderful anecdotes to answer the question - 'what habits did you learn in India that have stuck?' main-qimg-d4bb4bae91f114fb5d72ae870b82b13f
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Here's a list of the 7 Indian habits that foreigners pick up after visiting India and love using even after returning to their own country.

1. Cooling tea in a saucer!

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In India, chai is more than just a cup of tea to start the day - the thick sweet drink is an integral part of the rhythm of life.  A popular way of drinking chai (or coffee) in India is by serving it in a cup on a saucer. The hot tea is then poured by the drinker into the saucer and slurped down. After all, why waste time staring at your tea and waiting endlessly for it to cool down? Says Sommer Shiels,
"Cooling my tea with a saucer! I would never, ever have considered this until India! I love it! While the rest of the world gets a burnt tongue I'm pouring my tea and cooling it in my saucer- I learned this in Gujarat from locals. Back to my hot tea, I don't always use my saucer! Indians have the ingenious little metal design a little cup with a bowl-type utensil. No on else cools their tea like this! Such a simple yet clever little design."

2. Using your hands to dig into that sumptuous meal.

[caption id="attachment_77887" align="aligncenter" width="500"]img_2767 Eating with your hands[/caption]
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In India, there is an old saying, "Eating food with your hands feeds not only the body but also the mind and the spirit". Most tourists visiting India are taken aback by this quintessential Indian custom. However, on trying it themselves, they also agree that using hands while eating results in a cleaner plate and happier stomach. Says Sommer Shiels,

"I got the strangest looks and even people turning away in disgust. I ate politely, using my hands properly and washed my hands and left.

As I left, I didn't feel embarrassed but happy in the knowledge that they were missing out! The point is, as I have continued to use my hands out of habit and because I enjoy it, I have received judgement from others..."

Says Rachel Rueckert,
"Few things were more satisfying than squishing dal and rice between my fingers. Eating with my hand instead of a fork made it easier to mix satisfying flavors without tasting any intrusive hints of metal."

3. Taking shoes off before entering someone’s house.

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The custom of removing your shoes before entering a home is widely practiced in Indian homes. Foreigners, who have experienced this custom in India, often end up taking a liking to it. Ben Wise says, "I find this to be a wonderful habit. Not only because of cleanliness—who knows what I might have stepped on in the street—but also because it feels right. Some people find this strange, "You don't have to take your shoes off!"
Also ReadSmells Like Nostalgia: These Distinctly Indian Aromas Will Instantly Trigger Your Memories

4. Using toilets the 'Indian way'.

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Ever since the first human being descended on the Earth, squatting has been the most natural posture to finish one's daily "business". Indian toilets, which require you to squat and use water (instead of toilet paper), have long been considered healthier than western commodes. Foreigners have often admitted that though they find it awkward and gross at first, they have learned to love it with time. Many of them have even said that it is definitely a better way to keep yourself clean and fresh. Says Ben Wise,
"Speaking of intimate. I sit in the "Indian" fashion no matter where I am. Yes, even if it’s a Western-style toilet. Even if it’s in the US or Europe. I also secretly wish that the whole world adopted the “hygiene faucet” but alas, they are not ready yet… Toilet paper has everyone in its soft, papery grip."
In a Buzzfeed article wrote
"You see, in India, most toilets have a hose-sort-of-looking thing attached that you’re supposed to stick under your butt to wash yourself. In fact, most of India thinks toilet paper is actually sort of gross. The logic being, why wouldn’t you wash your butt after you poop the same way you’d wash your hands after you poop? Why are a few simple plies of toilet paper sufficient enough to get your downstairs clean?

It’s time the West embraced the butt hose. Our pants are full of microscopic shit particles and it’s really weird. In 2017 we need to really mix things up, and I think a fundamental rethinking of how we take a shit is a great first step."

5. Answering people by moving head from side to side instead of nodding.

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The peculiar Indian head shake, wobble, or bobble is the source of much confusion and wonderment among foreigners, especially the first time one is confronted with it. It looks like a cross between a nod and shake, but does it mean yes? Or does it mean no? Or even maybe? However, once you discover the meaning of the head wobble and its many uses, what's really surprising is how infectious this gesture becomes. Anyone who's spent a considerable amount of time in India is likely to have caught themselves unconsciously wobbling their head. Even Indians who don't normally wobble their heads very much will automatically do so in response to another head wobble. Says Sommer Shiels,
"I spent time with children at the end of my last India trip and I always end up copying actions of who I'm with so I've adopted this movement permanently. I think it's incredibly endearing.. maybe not when I do it, however I like when others do this!"
Says Ben Wise
"I wobble my head quite naturally while listening to others. Sometimes I do this at other people and they find it somewhat strange. It took me years to be able to [somehow] do this. Indians do it so naturally and gracefully—I love the movement and I suppose I adopted it along the way."

6. Wearing bright colours with elan

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India has long been associated with colour thanks to its festivals, costumes and food. The love of colour extends to everyday life as well with people donning garments of every conceivable colour. Many foreigners, who generally hesitate in wearing bright colours back home, have acknowledged that they feel more confident and comfortable wearing brighter colours after a visit to India. Says Rachel Rueckert, "My favorite color is yellow, which isn’t often flattering in US fashion. But in India I can wear a bright banana yellow salware kameeze with a matching sparkly dupatta and fit right in with the vivid saffron, indigo, purple, and lime-green saris women wear every day."

7. Jugaad. Because India's got talent!

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Jugaad is a colloquial Indian phrase used to describe the kind of ingenuity that enables Indians to manage the large and small challenges of everyday life. The essence of jugaad is to improvise, and to quickly and cheaply cobble a solution together from the materials you have at hand. From cutting costs at every turn to using old resources for new purposes, many visitors to India have taken inspiration from the concept of jugaad to get things done in their own life. Says Ben Wise,
"I try to have things fixed. Jugaad, anybody? India has taught me that many times, when we believe something must be replaced, it can be fixed."

8. Words like aiyo! and accha?

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A versatile word that you’ll hear used often and in a variety of different ways in India, 'achha' takes on a number of meanings, depending on the intonation it’s given and where it’s positioned in a sentence.  As for 'Aiyo!', according to the Oxford English dictionary, it is now also an English phrase! Easy and simple to use, foreigners visiting India find themselves using these terms pretty often in their daily lives. Says Ben Wise ,
"I do this almost exclusively with my significant other and kids, but I say things like appadiya? or accha? when they say something interesting to me. Or thik hai. Or I say aiyooo! when something unfortunate happens."

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More Than Just a Space Agency: How ISRO Is Saving Lives

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The Indian Space Research Organisation (ISRO) is using its technological capabilities and prowess to help protect the country’s citizens from the fury of Mother Nature and save human lives. Read on to find out how. October 29, 1999 is a dark day in Indian history. On this day, Cyclone 05B ­– better known as Paradip Cyclone or the 1999 Odisha Cyclone – made landfall in the eastern Indian state of Odisha (then Orissa). A Category 5 hurricane on the Saffir-Simpson Hurricane Wind Scale (SSHWS), with winds exceeding 250 kmph in speed, heavy torrential rain, and a storm surge of nearly 26 feet, Paradip battered the coastal state mercilessly, leaving death and destruction in its wake. Per official records, 9,803 people died, and 40 were reported missing, although estimates have put the death toll as high as 20,000. Over 17,000 sq. km. of crops were destroyed, with an additional 90 million trees uprooted; around 2,75,000 homes were razed to the ground, leaving nearly 1.67 million people homeless. The devastation was unprecedented, and complete. “It was simply staggering. The impact dwarfed any other disaster I’d seen in my lifetime,” recalls Tapan Mishra, Director, Space Applications Centre (SAC), ISRO, who was travelling in Odisha with his family when the cyclone hit.
“We were in Puri when the cyclone made landfall; miraculously, Puri was spared the worst of the destruction. When we reached Bhubaneshwar two days later, there was not a single standing tree left in the city. Paradip had flattened everything.”
[caption id="attachment_78026" align="aligncenter" width="500"] A satellite picturization of Cyclone Paradip as it made landfall over Odisha. (Source: Wikimedia Commons)[/caption] That sight of Bhubaneshwar stayed with Mishra, who was at the time managing system engineering at ISRO for the Multi-Frequency Scanning Microwave Radiometer (MSMR) payload on the OceanSat-1 Satellite System. In the following years, he developed the Scanning Scatterometer payload on OceanSat-2, to study surface winds and ocean surface strata data to try and improve prediction and analysis of weather patterns. ISRO launched OceanSat-2 in September 2009; little did Mishra know then that his research and systems would soon play an important role in saving hundreds of thousands of lives. On October 9, 2013, the Indian Meteorological Department (IMD) reported that a storm system in the Bay of Bengal had intensified into a cyclone, and named it Phailin. Over the next three days, Phailin gradually built up into a Category 5 hurricane as it made its way towards Odisha. Using data OceanSat-2 provided OceanSat-2, IMD charted a possible path for the cyclone, and promptly issued evacuation orders for the people it would likely affect. Thanks to the timely information, government organisations evacuated a total of 11,54,725 people in time, leading to minimal loss of life. While the storm severely damaged property and crops, only 44 people died in the storm’s aftermath. Mishra encapsulates OceanSat-2’s impact succinctly, “Thanks to the data and analysis we received from the satellite, we could predict the path of the cyclone, evacuate the people, and prevent a repeat of the 1999 disaster. Also, we could utilise resources for relief efforts more efficiently, as we knew which areas would need assistance the most.”

He is understandably proud of ISRO’s contribution to the endeavour.

[caption id="attachment_78030" align="aligncenter" width="500"] An artist’s concept art of India’s Mangalyaan mission. “People focus on Chandrayaan and Mangalyaan, and often forget ISRO’s significant contribution to other spheres of India’s development,” Mishra says. (Source: Wikimedia Commons)[/caption] “People often forget that ISRO’s vision is to ‘harness space technology for national development’. Our motto is ‘Maanav Jaati Ki Seva Mein Antariksha Praudyogiki (Space technology in the service of humankind)’. What better service is there than to use our technology and knowhow to help save precious human lives? We can regrow crops, rebuild houses and cities, but nobody can bring back the dead. We are proud that ISRO could help prevent avoidable loss of life.” OceanSat-2’s Scatterometer became dysfunctional in February 2014. To replace it, in September 2016 ISRO launched SCATSAT-1, a new miniature satellite. It will help in cyclone forecasting and weather prediction with improved capability within four to five days. Mishra is the incumbent director at SAC, where ISRO scientists developed the payload.
“Currently, India is dependent on NASA’s ISS-RapidScat for weather forecasting. SCATSAT-1 will make India self-sufficient, and other international organisations will also use its data,” he says, visibly proud.
[caption id="attachment_78039" align="aligncenter" width="500"] An artist’s rendition of the GSLV Mk-III, which ISRO will use for future launch missions. (Source: Wikimedia Commons)[/caption] Mishra sums up his own personal philosophy about using ISRO’s technology, “This technology is like a knife. You can use a knife to chop vegetables, as well as to kill someone. Similarly, we can use ISRO’s knowhow to build bombs and missiles, or to build instruments that help save human lives. I believe that saving lives is nobler, and hope to do more for it in the future.” Check out ISRO’s website to know more about SCATSAT-I as well as other upcoming missions.
Featured Image Source: Pixabay

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Here’s Why the Recent Supreme Court Verdict on Family Planning Is a Game-Changer

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Family planning in India has long been a subject of controversy and hushed conversations. Now, a new Supreme Court ruling is bringing the conversation out in the open. Poonam Muttreja from PFI discusses this and the future of family planning in India in a frank and open interview. Talking about family planning has never been easy. Political parties have, for too long, shied away from the subject, not wanting to earn the ire of their vote banks. The hangover of the nasbandi days continues, with vasectomy being seen more as an ill than a panacea. Myths and misconceptions thrive, and the only way of keeping a check on the population has been by holding sterilisation camps for women, and doling out condoms by way of contraceptive choices. So when the Supreme Court recently gave a historic verdict to ensure sterilisation procedures are conducted in accordance with legal norms, medical procedures, and provisions of the manuals, and that those suffering from failure or complications are adequately compensated, it finally stirred up a larger conversation on planning families, and women’s reproductive rights. As someone with decades of activism behind her, Poonam Muttreja, Executive Director, Population Foundation of India (PFI), which has been at the forefront of policy, advocacy, and research on population, believes that the landmark judgment has come at the right time and will be vital in paving the way for a more vigorous, inclusive discussion on advancing sexual and reproductive rights of women and men – with, of course, “the media as a powerful ally”. An interview.

Q: Why is the recent Supreme Court (SC) judgment significant, and what does it mean for the family planning programme in India?

A: The judgment has taken the conversation on family planning and women’s rights forward, moving from the narrow prism of numbers to prioritise issues of women’s reproductive health and rights. The verdict underlines the importance of quality of care in provision of family planning services, with special reference to sterilisation. It calls for stopping the practice of holding sterilisation camps within a period of three years. It has freed state governments from pushing family planning targets, putting a stop to forced/non-consensual sterilisations. The judgment also recommends improving implementation of family planning programmes by ensuring easy access to empanelled doctors, making information available in local languages, and ensuring informed consent of patients.

Q: Why is there is a need to reposition family planning, and how should this be done?

A: A major focus of the national programme so far has been on promoting family planning. This has to change, given that the largest group of young people in Indian history is currently in their reproductive years. Even countries like Indonesia, Sri Lanka, Bhutan, and Nepal offer at least six contraceptive choices, whereas in India we have only female sterlisation at 74.4% followed by condoms at 11.4%, the pill at 7.5% and IUDs (Intra Uterine Devices) at 3.7%. We must provide more options to the youth, but also put as much emphasis on repositioning family planning and maternal and child health policies and programmes within the women’s empowerment and human rights framework. From promoting ‘population control’ approaches as a solution to stabilise population, we must look at providing services. [caption id="attachment_78282" align="aligncenter" width="500"] Poonam Muttreja calls for a more vigorous and inclusive discussion on advancing sexual and reproductive rights of women and men with the media as a powerful ally. (Credit: Ankit Gupta\WFS)[/caption]

Q: Deep rooted myths surround the issue of family planning, including the notion that certain religions want their women to be baby-producing machines.

A: It is unfortunate that women’s bodies and their fertility become objects that fuel fires of communalisation. Improvement in fertility/decline in population is dependent on education, income, and employment opportunities, and not on religion. Declining trend in population growth is secular. The sex ratio among Muslims as per Census 2011 stands at 951 females for every 1,000 men, which is significantly better than 939 among Hindus. Further, it shows marked improvement from 936 in 2001 to 951 in 2011 among Muslims, whereas for Hindus it shows marginal improvement from 931 in 2001 to 939 in 2011. It is a proven fact that female education, employment opportunities, and access to bigger basket of contraceptive choices help women make the right choice. Contrary to popular belief, women, across the board, want a smaller family.

Q: In the context of family planning, what have been the biggest missed opportunities post-Independence?

A: Not addressing the unmet need and robbing millions of women of the choices for contraception is a huge missed opportunity. This has forced young women to opt for abortions, many of them unsafe. In the absence of counselling and open discussion, they are using emergency contraceptive pills as a family planning method. According to national data, the unmet need for family planning is a staggering 32 million. Clinics recorded more than six lakh abortions in 2013-14, majority because of lack of access to contraceptives. The focus clearly must be on creating awareness, making services available, expanding the basket of choices, ensuring quality of care, and increasing family planning budgets. [caption id="attachment_78283" align="aligncenter" width="500"]Family planning programmes and policies must prioritise women’s reproductive health and rights. Family planning programmes and policies must prioritise women’s reproductive health and rights.[/caption]

Q: If awareness building is a key aspect, how do you think media can contribute to mobilising support and initiating sustained action to enhance reproductive and sexual rights of women?

A: Media is a vital ally and partner to all of us working to improve access to sexual and reproductive health rights for youth and adolescents. It plays a crucial role in bringing issues around family planning to the attention of policy-makers and influencers. However, so far, coverage around stories on family planning remains negligible. PFI recently conducted a media consultation in Delhi to initiate a debate on family planning, women’s health and reproductive rights. We wish to see family planning become part of the mainstream media narrative. PFI has worked with media to generate evidence-based coverage on family planning and reproductive health. Our behaviour change communication initiative, Main Kuch Bhi Kar Sakti Hoon, addresses social determinants of health and has deep impact. Media can help in positioning family planning not as a women’s issue or men’s issue but as a people’s issue. Highlighting negative events through sensational headlines and photos that shock and awe is important. However, media also needs to follow up on those stories and track the people they feature. This would help put pressure on the government and related agencies to act and take responsibility. Media can also help initiate dialogue and debate around positive decisions that can impact demographic trends and quality of life. So far, there has, in fact, been a narrative to demonise family planning. It is time to create champions and join hands in educating women. Men and boys must be part of the discussion, and we must protect women’s sexual and reproductive rights.

Q: Why is involving men so important in something traditionally viewed as “women’s business”?

A: Our experience has been that if you reach out to men, they will be responsive. They treat women’s reproductive health as a “woman’s issue” because that’s the common belief. It is necessary to involve them in family planning. We must emphasise changing mindsets to enable women to take decisions regarding their own health and increasing spousal communication. There remain myths and misconceptions around vasectomy, including baseless speculation on loss of virility. The state must encourage men to accept vasectomy as a family planning method. At the same time, we should not confine male engagement to vasectomy alone. We must involve them in decisions about educating daughters, choosing the best contraception available, spacing, and age of pregnancy.

Q: What are the strategies for the future?

A: We need to be vigilant and monitor on-ground implementation of the SC directives. The government needs support and we must review adherence to quality guidelines in implementing the injectable roll-out. We also need focus on generating evidence through research on contraceptive options of Progestin Only Pill and Centchroman. This will enhance the basket of contraceptive choices for women and young people.
Written by Taru Bahl for Women’s Feature Service (WFS) and republished here in arrangement with WFS.
Find out more about the Population Foundation of India and its work on their website.
Featured Image Source: Legaleagle86 at en.wikipedia [CC BY-SA 3.0 or GFDL], via Wikimedia Commons

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Chai Pe Charcha with the Man Who Brewed the Idea of Chai Point – India’s Largest Tea Retail Chain

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For as long as he can remember, Amuleek Singh Bijral begins his day with chai in a ‘beer mug’ every morning. A happy chai drinker, Amuleek’s love for tea drove him to set-up India’s first tea retail chain, Chai Point. On Tea Day, TBI speaks to Amuleek about his journey with Chai Point, a brand that sells over 1.5 lakh cups of tea every day.

Q: Chai Point seems to be symbolic to your love of chai. When did the idea germinate?

chai-point_may16_ankitban-013 Chai has always been a big part of my life. Way back in the days when I was studying MBA at Harvard Business School, I was certain that if I were to become an entrepreneur, I’d venture into the consumer brands segment. But, what the brand offering would be wasn’t something I had narrowed on. I returned to India and began working with a technology company. The thought of setting up my own venture hadn’t left me. At my work place, I’d often observe how everyone was particular about their tea breaks. It was fascinating to watch groups of people leaving office premises to have chai at a shanty tea shop. It was a daily routine and I realised that most of the fancy large tech parks didn’t have tea joints. That’s how I decided to look into the world of chai. Consequently, I resigned as the country manager of the company I was with at that time, and Chai Point’s first pilot micro hub was set up in April 2010 in Bengaluru.

Q: How did your family and friends react when you told them about wanting to become a chai walah?

From the age of 10, I recall being the chai walah for the family. Women folk of the house would love the tea I brewed and would insist I make chai for them, while they chatted away. Punjabi families have a very typical sense of humour. So, when I broke the news to them, my mother said, “If you wanted to sell tea, why did you waste money studying MBA at Harvard. You should have simply assisted our helper Mohan Lal for a few years, by now you would have had the required experience.” We all laughed that evening. My friends have known me to be persistent about my ideas. My family and friends were certain I wasn’t just jumping into it. I’d given it some serious thought. After all, the tea market in India is astounding with an estimated 911 million kilograms of chai consumed every year and valued at Rs 33,000 crore. And, there was not a single organised player in the market offering chai to people who love consuming tea until Chai Point came along.

Q: Today, you have over 100 Chai Points across eight Indian cities. Did you imagine Chai Point to become India’s largest tea chain?

2 We were ambitious, still are! Our vision for Chai Point, right from the start was to be an omni channel company, reaching out to customers across mediums, online, offline or mobile. The 100 outlets mark is no indication of our maturity, we have millions of more people to cater too.

Q: What were some of the initial challenges?

The history of tea in India is perhaps 4,000 years old. So, the idea of selling chai isn’t original. But, there was certainly a gap. There were the likes of Café Coffee Days, Baristas, all selling coffee, whereas tea is the beverage India loves and consumers more than coffee. In a way, the tea consumers were neglected. With Chai Point, we hoped to bridge that gap. Chai Point wasn’t a novel concept in that sense but our aim was to take chai to a massive level. The challenge we faced initially was more to do with the mindset of the junior employees working with us. They had apprehensions about being labeled as chai walahs. We spent substantial resources in employee engagement programmes to instill confidence in them. Over the years, we've people working for us who've come from Starbucks, Café Coffee Day, among other such brands at the junior level, while some of our senior management employees have worked with the likes of PepsiCo and Oberoi. We are a strong team of about 825 people, today.

Q: We’ve all grown up sipping chai endlessly at local tapris/telas, did you fear competing with their informal and nostalgic ambiance?

Chai Point is targeted towards working professionals who are comfortable with technology and love the age-old experience of a cup of chai. Given that every working professional in India relies on nondescript roadside stalls with questionable water supply and quality of ingredients for their daily fix of tea, with Chai Point we decided to modernise the tea drinking experience. We had to ensure that the outlet design was modern, pricing was real and the quality superior, all this driven by technology. For instance, all our stores are PayTM enabled for the convenience of our customers. Our corporate dispensers are IoT enabled, which allows us to preempt a problem and resolve it in time. Our tagline reads, “India Runs On Chai”, and we want to be accessible to anyone who wants to drink chai.

Q: Chai Point’s chai-on-call is a major contributor to the brand’s popularity. What went into the success of this offering?

Most people among us consume tea at least 2-3 time a day, it’s a habit. We love chai so much that we at times even compromise on quality. At Chai Point our aim is to refine the offering – the experience of having chai. Good quality and warm chai, just when you want it.  Chai-on-call brought with it a path-breaking, core innovation – the heat-retaining disposable flask. The flask retains heat for 45-60 minutes. A large chunk of our consumers may have never entered out retail outlet but their transactions with us are high. Each time we set up a new outlet, a large percent of our investment goes in to technology. A robust delivery system backed by technology is the key to our offering. As a result, we didn’t suffer due to demonetization. Our online and wallet transactions increased during those days. Initially, we’d have busy weekdays but now we are witnessing chai being ordered by customers at home on weekends as well.

Q: Tell us about Chai Point’s Clean Earth philosophy.

We believe in being responsible towards how we contribute to waste management and the relative environment in which we operate. Customers tend to reward brands that are sensitive towards the environment. Chai Point’s delivery fleet consists of over 60 all-electric scooters, as part of an initiative to save fuel and contribute positively to keeping air pollution levels low. That apart, we are working on a bio-degradable material for cups.  One of the low-cost measures that has had a high impact, is installing a tap insert on every water tap across Chai Point outlets. This has reduced the consumption of water by 40%. We have an internal tracking mechanism that helps us keep a tab on how sensitive we have grown with each quarter of the financial year.

Q: Do you dream of serving chai beyond India?

Worldwide, tea is the second most consumed beverage after water (beer and coffee follow tea). We are working towards strengthening our brand in India. Chai Point is a brand India loves so, why not take it overseas. But we still have some time for that.

Q: Share with us a fond memory you have over chai.

In the early days of Chai Point, customers would walk up to us, just to say “thank you”. That simple appreciation with a satisfactory smile on their face is what I’ve cherished over many cups of chai. You can order your chai at: chaipoint.com

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